From the Christian point of view material necessities are to be kept at a minimum, and material superfluities as far as possible to be dispensed with altogether. The Christian is a soldier and a pilgrim who requires material things only as a means to fitness and nothing more. In this he has the example of Christ Himself, Who came to earth with a minimum of material advantages and persisted thus even to the Cross. The Christian, then, not only from the individual but also from the social standpoint, has chosen the better part. He does not despise this life, but, just because his material desires are subordinate to his spiritual ones, he lives it much more reasonably, much more unselfishly, much more beneficially to his neighbours. The point, too, which he makes against the Socialist is this. The Socialist wishes to distribute material goods in such a way as to establish a substantial equality, and in order to do this he requires the State to make and keep this distribution compulsory. The Christian replies to him: "You cannot maintain this widespread distribution, for the simple reason that you have no machinery for inducing men to desire it. On the contrary, you do all you can to increase the selfish and accumulative desires of men: you centre and concentrate all their interest on material accumulation, and then expect them to distribute their goods." This ultimate difference between Christian and Socialist teaching must be clearly understood. Socialism appropriates all human desires and centres them on the here-and-now, on material benefit and prosperity. But material goods are so limited in quality, in quantity, and in duration that they are incapable of satisfying human desires, which will ever covet more and more and never feel satisfaction. In this Socialism and Capitalism are at one, for their only quarrel is over the bone upon which is the meat that perisheth. Socialism, of itself and by itself, can do nothing to diminish or discipline the immediate and materialistic lust of men, because Socialism is itself the most exaggerated and universalized expression of this lust yet known to history. Christianity, on the other hand, teaches and practices unselfish distribution of material goods, both according to the law of justice and according to the law of charity.